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1.1   Philosophy and the its Quest for Knowledge

1.2   Conception of God

1.3   Arguments for the Existence of God

1.4   Arguments Against the Existence of God References


2.1 The Logical Challenge

2.2 The Evidential Challenge

2.3 The Skeptical Challenge

2.4 Theological Challenge

2.5 References


3.1 Historical Background of Thomas Aquinas Philosophy

3.2 Argument from Motion 34-35

3.3 Argument from Efficient Causes 35-36

3.4 Argument from Possibility and Necessity 36-37

3.5 Argument from Design 37-39 References


4.1            Aquinas on Fallacy of Equivocation

4.2            Moral Implication of Aquinas Argument

4.3            Summary

4.4            Conclusion





Philosophy was created from man's quest for is a reasoned pursuit of fundamental truths, a quest for understanding, and a study of principles of conduct. Philosophy seeks to establish standard of evidence, to provide rational methods of resolving conflicts, and to create techniques for evaluating ideas and arguments. It gives one the ability to see the world from the perspective of other inch the perspective of other inch vandals (Plato, Aristotle, Thales, Anaximander, Socrates ect) and other groups and cultures. It enhances our ability to perceive the relationships among the various fields of study, and it deepens one's sense of the meaning and varieties of human experience philosophy is an endless search for knowledge.

Philosophy is the only discipline that pursues question in every dimension of human life, and its technique apply to problem in any field of study or endeavor. Other disciplines like religion, psychology, sociology, law, machine, education and other fields of study hold philosophy very important.

Philosophy is the mother of all disciplines, it is very unique unlike other field. It has no universally acceptable definition, it is a unique berth in its methods, nature and its application.

However, the knowledge of man's existence is not as tasking as that of God but yet, its serves as the topmost miracles in the world. This factual injunction is supported in one of completion's statement that miracles in the world are many and that there is no greater miracles than man1. The search for the true nature of man has generated a lot of philosophical discussion, conflicting views and hypothesis.


Xenophanes was the Greek pre-Socratic philosopher who woke the metaphysicians and Theologian from their dogmatic slumber, when he criticize the anthropomorphism of God, even since then, there has been an attempt to understand the nature of God.

Various religions thinkers have held that God is different from finite beings that he must be considered essentially a mystery beyond the power of human conception, the philosopher to the God of thoughts.

In Judaism, Christianity and Islam God is conceived primarily in term of transcendence, personality Hebrew Scriptures, in which God is presented as creator. In the beginning God created the Heaven and the Earth1. This God is anthropomorphic. He has finite intelligent and has epistemic unit this is made manifest in his regret over the creation of man.

This God is tribalistic as secure in his astounding support for the Jewish race above any other reace. View of malinky keener. He writes:

The Hebrew understands of God is frankly authromorphics. He promised and threatened. He could be angry and Attributes were righteousness, justice, mercy truth and Faithfulness. He binds himself by covenant to his people And thus limit himself3

Suffice to note that the idea of God in the New Testament and that of the Old Testament varies. They are not exact synonyms. The God of the New Testament popularly called the Christian God is a universal God and all loving God that is essentially omniscience. In as much as this idea is subject to different interpretation, this God is cast in the form of trinity of God the son, God the father and God the Holy Spirit. Christians teach that God is almighty and is in dominion over all that is in heaven and earth, righteous in judgment over good and evil beyond time and space and change, but over all they teach that "God is love"4 . He is love personified. The creation of the world out of nothing and the creation of the human race were expression of that love and so was the coming of Christ5. This God is a miracle working God. He is invisible or incorporeal.

In Islam, God is seen as one, prefect, uncreated, eternal, omnipotent and creator of the most gracious, the most merciful, the only owner and the only ruling judge of the day of recompense6 monotheistic religions, the charge has often been made that the Christian notion of trinity in particular is at variance with the oneness of God in monotheism. God is seen as the cause and creator of everything, he knows everything and foreseen everything. He is an embouchement of justice. In the words of Gerald Hawting "this God is one, there is no God but Allah and Muhammad is the messenger of God"7

In the African Traditional religion especially in the Yoruba socio-cultural Millie, the idea of God is different. God (olodumare) is more akin to the Old Testament. Yahweh in his requirement of honesty and uprightness. God is the creator, He creates both good and the evil. He is the most powerful being. His ways are in comprehensible. J.S MBITI assert the Yoruba consider God to be judge over all. J.A.I BEWAJI says this about Olodumare:

There is no doubt that God is the most powerful being Being and he has all the supernatural attribute one can Consider but the Yoruba does not think such a being Cannot do evil or cause evil. It is part of the attribute Of the supreme being to be able to utilize all things.8

 In a similar vein E.B Idowu Maintains that:

He is the most powerful   being the creator, the wise impartial judge who exercises inexorable control over the universe.

 J.A.I. Bewaji is also of the opinion that:

The source of evil are God devised and help to maintain High moral standard the Christian God is ever merciful, Slow to anger but quick to forgive. In fact, he does not Desire the death of the sinners but that he repent and Be saved.  Whereas the Yoruba Olodumare is   morally Upright God who metes out justice here on   earth and not necessarily in the hereafter where we are not sure anybody will witness   and learn from it10.

The Nicholas and Cusha see God as an amalgam of good and evil. Process theologian like whitehead conceived and the world as sharing the same process and being dependent on each other for growth and development. God is also considered as dipolar, having one aspect of his being which is dependent of his world and another, which is completely immersed   into the   world process   and suffers   with it. A process   of theology   as implied he explains  the exercise    of evil and   suffering  by extending to every level of creation the freedom to respond or failure to respond to the persuasive law of God.

The conception of God from the process philosophy selves two major problems being faced by the Christian philosophers. These problems are; how can an immaterial being or spiritual be the source of matter? To this, the process philosophy explained by trying to remove the duality between God and matter, an integral part of the divine being. The second solution which the concept of God by the process philosophy solved is that of the problem of evil. To this school of thought, God just means that he is not the creator of evil.

Sigmund Freud conceive God as a product of illusion. God is an illusion devised to plug the 100pholes of security left by maturity above parental care. These various conceptions show that God is subject to different interpretation.


Immanuel cant maintained that the existence of God cannot at all be demonstrated, yet   neither   can his existence be disproved. To kant, God was considered to be an objective issue, one that is irrefutably a matter of interpretation. He says that the idea of God grounds moral beliefs, therefore we can make the practical assumption that God exists to ensure the connection between virtue and happiness.

Frederick Nietzsche rejected belief in God as weak and unreliable. Philosophers like Karl Marx, Sigmund Freud tried to explain the personal motives of believes and their origins, pointing out that this is not enough to prove the existence of God. We have different argument for the existence of God propounded by different philosopher’s right from the time of Aristotle to Spinoza, and from one philosophical age to the other.

We also have the theistic concept of God. The theists see God to be unlimited with regard to knowledge that is omniscience. Power, he is regarded to be omnipotent, and omnipresent. God is also regarded to be sexless but he is been traditionally referred to with the masculine pronoun.

Augustine, Dunscotus, St. Thomas Aquinas sought to find more concrete and solid evidences for the existence of God. To Plato, God is transcendence; that is the highest and most perfect being, and on who uses eternal   forms or archetypes, to fashion a universe   that   is eternal and uncreated. Different philosophers right from the early philosophic thoughts to the modern have tried in a lot of ways to give rational proofs to God's existence. They have tried to explain god's nature in the scheme of things. We shall discuss the following argument to prove the existence of God

1.             cosmological Argument

2.             Argument from Design

3.             Ontological Argument

1.    Cosmological Argument: This argument is usually associated with Thomas Aquinas, he argues that the things which we see around us now are the products of a series of previous causes. Thus, there must be some first cause which was not itself caused by anything else. And that first uncaused caused by God. It could be referred to as the causal argument or first causes. The argument in its simplest from states that:

All that exists is caused by something other than Itself, and the universe exists. So the universe is caused by something other than itself, whatever caused the universe is greater than the universe So God caused the universe11.

There   are also the experiential   argument, in which   people widen personal  religions  experiences of God  argue in support of his existence we have argument by reason and moral MgvffiaerA.

2.    Argument from Design: This argument states that animals, plants and planets show clear signs of being designed for specific ends, therefore there must have been a designer. The argument from designer can also be called the theological argument for the existence of God. Proponents claim that the design or order found in the universe provides evidence for the existence of an intelligent designer usually identified as God.

William parley here compared the complexity of living things to the inferior complexity of a watch    that we know to    be designed by an intelligent being. Just as a watch could not exist without a watchmaker. Parley argued that living things could not exist without an intelligent designer.

Since watches are the products of intelligent design, and living things are like watches in having complicated me chansons which serve a purpose, living things are probably the products of intelligent design as well.12

3.    Ontological Argument: This argument is called an ontological argument because it points to the existence of God through the type of being. The perfect being conceivable, and anything that is the greatest or most perfect being is something that exists (otherwise it would lack something and fail to be the greatest or most perfect thing conceived ) so God exists because of the notion that God is a perfect being, that he is all knowing, all powerful, and all good. This argument states that everyone except the fool believes in his mind that there is a being greater and prefect, which is God. Therefore, for man to have been able to conceive the idea of a being greater than it, point to the fact that God exists in reality.

And certainly that man which nothing greater Than Can be conceived cannot exist merely in The understanding. For instance it exist merely In the understanding, then it can be conceived To exist in reality which is greater.13

St. Anselm was the proponent of this theory, he argues that for something to have been conceive in our understanding affirms existence in reality.


Different philosophers at one point or the other have objected to various argument for the existence of God. These argument are given in form of an objection to the various arguments in support of God existence. The school thought or philosophers that argued against the existence of God can be regarded as atheist. We shall explain this from the perspective of pains and evil in the world.

1.    PAIN: In the words of Frederic Nietzsche "God is dead". Nietzsche's state went here does not mean that God once existed and now is dead. He made this statement in order to make it clear or to stamp on the minds of the religions that with the presence of pain natural disasters, disharmony and anarchy present in the universe shows that there is nothing as the existence of God. Nietzsche's maintains that:

All people with an ounce of intelligence would hove perceive that   there   is    no Intelligent plan to the universe or rational Order unit: they would now understand Happen one way   and not another and that the harmony and order we imagine to exists in the universe is merely pasted by the human mind.14

The argument proposes that because God allows pain, disease and natural disaster to exist he cannot be all powerful and also loving and good in the human sense of these words. Nietzsche sees religions people as pathetic governed by the view inculcated by religion, science and philosophy, a view that make s them feeble losers. They view the world as national law governed place and they stick to this slave mentality or morality that praises the man who serve his follows with meekness and self-sacrifice. He proposed an morality which is based on the development of a hard kind of human being. Such a being will accept life in all its face is, including pain and thus being will made living an art.

Blase Pascal comments that disharmony and pain in the universe is a major pointer to the non-existence of a divine being:

I would remain peacefully in faith. But seeing Too much to deny and too little to be sure, I am in a state to be pitied: wherefore J have a Hundred times wished that if God maintains Nature, he should testify to him unequivocally.15

The   argument   from injustices all state that God   is partial in the allocation of destines if he ever did. The argument from multiplicity states that from the on conflicting reports of various   religions about God, affirms that the only one or even none can be right about God.

Sigmund Freud is of the opinion that religion or belief in God is an exercise in mass decision and serves mainly to keep people in a state of psychological infantilism. Because of the pain and challenges in life. Man created in his mind the figure of an exalted father, who reassures like our own father did that all will soon come to an end. The fact remains that if he is as powerful as professed things ought to have been solved by now. Freud concludes that human beings would be happier if they retained a modicum of reality in the thinking and cultivated their own gardens.



Frederick   Copleston, A  History of Philosophy   vol.1. (New York: image books 1960) p. 102.

The Holy Bible Genesis Chapter Ivsl

Malinky Kerner, God in Philosophical Analysis (New Delhi: Alhied publishes 1990) p. 54-57.

The Holy Bible, John chapter 3 vsl 6.

Ibid, John Chapter 3 vsl 4.

The Noble Quran, Surat Alfatihah Chapter Ivsl -5.

Gerald   Hawting, Islam (London: Oxford university press 2002) p. 15

J.A.I.Bewaji, African Religions and Philosophy (London: Heinemann 1969) p. 36-38.

E.B.Idowu,  Olodumare,  God  in Yoruba  Belief (London: Longman 1962) p. 76.

J.A.I.Bewaji Ibid p.344.

Akinyemi    Onigbinde, What    is Philosophy? (Ibandan: front   line Resource Limited 1999) p.49.

Dale    Jacquette,    Philosophical Entrees (Columbus: Mc Graw Hill 2001) p. 385-397.

Brooke Noel and Kenneth Bruder, Philosophy: The Power of Ideas (Columbus: Mc Graw Hill 2001) p. 342.

Brooke Noel and Kenneth Bruder, Philosophy: The Power of Ideas (Columbus: Me Graw Hill 2001) p. 363.

Dale   Jacguette,   Philosophical Entrees   (Columbus: Mc Graw Hill 2001) p. 427

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