TABLE OF CONTENTS
CHAPTER ONE
1.0 Introduction
1.1 Background of the Study
1.2 Statement of the Problem
1.3 Objective of the Study
1.4 Research
Questions
1.5 Statement of Hypothesis
1.6 Scope of the Study
1.7 Significant of the Study References
CHAPTER TWO
LITERATURE REVIEW
2.1 Introduction
2.2 Concept of Community Development
2.3. Meaning and Purpose of Community
Development
2.4 Concept
of Participation
2.5 Women
in Development
2.6. Women's
Participation in Community Development
2.7 Barriers
to Women’s Role in Community Development
2.8 The
Concept of Community Development Association
2.9 Historical
Background of Ajeromi Ifelodun
References
CHAPTER THREE
3.1 Research
Design
3.2 Population
of the Study
3.3 Sample and
Sampling Techniques
3.4 Research
Instrument
3.5 Administration
of Instrument
3.6 Validity of
the Instrument
CHAPTER
FOUR
4.0 Community
Development in Alimosho Local Government
(A.L.G)
4.1 The
Role of Women on Community Development in A.G.G
4.2 Problems
Women Faced in Community Development
References
CHAPTER FIVE
SUMMARY, CONCLUSION AND
RECOMMENDATION
5.1 Summary
of Findings
5.2 Conclusion
Based on Summary
5.3 Recommendations
Based on Conclusion
5.4 Suggestions
and Further Studies.
References
CHAPTER ONE
1.0 INTRODUCTION
1.1 BACKGROUND
OF THE STUDY
The focus of this project is to know
the social definition of women. The ways in which social Institution, practice
define women in contemporary societies are going to be examined, institution
such as tne family, the economy and the state as well as institutionalized
pattern of sexuality and worms of appropriately "feminine" behavior.
Women are constantly defined in relation to men. Whether they are, similar to
men, different from or complementary to them, men, masculinity and male
behavior are always the reference points. Most obviously, women are define in familiar
terms as careers and nurturers. Their identity and status derive from their
relation to the explicitly gendered categories of mothers, daughters, and
wives. Women are thus defined not only in relation to men, but as dependent on
men and subordinate to them. Men on the other hand, are not defined in relation
to women, or in purely familial terms, but in
relation to a larger public world in which they operate as workers, colleagues or citizen. As black and coward put it: “women are precisely defined, never
general representative of humanity or all people, but as specifically feminine,
and frequently sexual, categories. Black and coward, 1981 said being a
"men" is an entitlement not to masculine attributes but to non-gendered subjectivity". Men's specific
gender is thus ignored: they represent the universal and the human to which
women are "other". This perception of women as "the other” has
been taken for granted in most social and political thought as well as in
everyday life. It was first examined in detail by Simone de Beauvior whose book
"The Second Sex" published in France in
1949, became one of the founding texts for 'women's studies' as
distinct area of enquiry.
The statuses of men and women have
been constructed around a whole series of dichotomous categories. The
"one" and the "other", the public and private domains, work
and home, rationality and emotionality; culture and nature, mind and body, autonomy and dependence, to name just a few. The first of each of these pairs tends to be associated
with men and positively valued, while the second is associated with women and
negatively valued. The interpretation of social reality in this way, as a
series of opposites leaves
little room for gradation or overlapping categories. Women represent what men
are not. Thus reason and emotion are treated as incompatible, home is presented
as the domain of women, the public world of politics the domain of men.
Three dichotomous relationships which
are particularly importance in the social definition of women must be stated.
The first is the relation between public and private spheres, which are conventionally
associated with men and women, respectively. Secondly, there are relations of
dependence and independence women have been defined as dependence on men, both
financial and in the sense of being under their care
and protection, rather than as independent individuals. But, at the same time,
women are likely to have children husbands and increasingly, aged parents
dependent on them and to undertake a great deal of the emotional, psychological
and nurturing work within households. In other words, relationship of
dependence are multiple and complex.
Thirdly, there is the question of
sameness, or, equality and difference. Do their differences from men
disadvantage women or are these differences to be celebrated as a source of
strength?
Should women focus their political
demands on equality with men or demand differential treatment?
But feminists have challenged women's
marginally in all three areas,
and in the process have challenged
the very categories themselves. They have broadened the definition of 'work' to
include much that was previously perceived as private and hence undertaken for
'love' and hot for wages, and have expanded the nation of politics way beyond
its formal boundaries. The idea of politics and state intervention as being
separate from domestic and everyday life has also been questioned. Notions of
'worker' and 'citizen" apparently gender neutral terms, have been shown to
be masculine in so far as they embody masculine attributes and behavior outside
the so-called private world. Feminists have also questioned the idea that power
is concentrated in the political sphere, arguing that power is constitutive of
all social relations. Many feminists are worry of overstating the impact of the
state or formal powers in public sphere on private life, stressing instead the
continuities of men's power across all domains (Allen, 1990). The exercise of
power within personal relationship especially abuses of power as seen in domestic violence
and child abuse, for example politic al question which has been redefined by
feminists.
Feminist thinking on all these
questions obviously has not remained static over the past twenty years.
Therefore we shall be tracing connections between a number of levels changes in
feminist practical are linked to the development of a body of feminist theory
and to shift in the actual conditions of women.
This invitation will be directed to
the topic proper which is the role women are playing in term of community
development. The women in the community is still an awareness not to community
but also of the individual citizen relationship to the government and of the
responsibilities and social life.
Women participate in the activities
of all local institutions. However, their level of participation and positions
they occupy in the running of these community development is not easy to
quantify.
1.2 STATEMENT
OF THE PROBLEM
This research work is intended to provide
an additional information on community development as it affect women.
1. The standard of living for women in rural
centre are inadequately compare with that of the urban centre.
2. There is problem of counseling which
constitute to the set back of the women in community development.
3. The problem of socio-economic factor and
status m community development can also affect women performance.
4. The problem of inconsistency of power sharing
between male and female.
1.3 OBJECTIVE
OF THE STUDY
The main objective of this study is
to examine the extent to which the role of women in community can be safeguard in Nigeria.
Other specific objective includes:
i. How to investigate the relationship
between women in rural area with that of the urban centre.
ii. To determine whether there is adequate participation of
women in community development.
iii.
To assess the role of women in community mobilization
and their local government.
iv.
To create awareness in generating whether there is
adequate participation of women in decision making process.
1.4 RESEARCH
QUESTIONS
This study will attempt to provide
answers to the following questions;
i. Is
there any role of women in community development?
ii. What
is the relationship between community development and urban development?
iii.
How does the role of community
development participation affect women
performance?
iv.
What is the relationship between local
government and community development?
1.5 STATEMENT
OF HYPOTHESIS
This study will attempt to provide
answers to the following hypothesis,
i. That there is a role of women in community
development.
ii.
That there is adequate relationship
between the people in the community.
iii. That there is role of women in community
development.
iv.
That the role of community development
participation would not affect women goal.
1.6 SCOPE OF
THE STUDY
This study will be limited to Alimosho Local
Government and other Local Government in Nigeria or places throughout the
countries will be used for further research on the role of women in community development.
1.7 SIGNIFICANT
OF THE STUDY
Who are the beneficiary of this research work;
i. The beneficiary of this work are
governments, federal, state, local government.
ii.
The scholar of public admin in
general and local government scholar in particular.
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