ABSTRACT
This study was undertaken to find out
the implications of Almajiri system of education in Zaria local government of
Kaduna state four research questions were answered. The instrument for the
study was self designed question. A sample of 125 people in Zaria local government was drawn using simple
random sampling. Data was analyzed using frequencies, percentage and mean. The
study revealed among others that the Almajiri system of education has
implications on most of the Almajiri in Zaria
local government, the curriculum is inadequate and that leas to so many
challenges facing the system. Based on the findings of the study it was
recommended that government should consider addressing the feeding and welfare
needs Almajirai and their mallams, infrastructural facilities should also be
provided.
TABLE OF CONTENTS
Title page i.
Declaration ii.
Approval Page iii.
Dedication iv.
Acknowledgement v.
Abstract vi.
Table of contents vii.
CHAPTER ONE
1.1 Background of the study 1
1.2 Statement of the problem
3
1.3 Objectives of the study 4
1.4 Research questions 5
1.5 Significance of the study 5
1.6 Assumptions of the study 6
1.7 Scope of the study 7
1.8 definition of terms 7
CHAPTER TWO
REVIEW OF RELATED LITERATURE
2.0 Introduction 8
2.1 Conceptual framework 9
2.2.5
Scope of Almajiri schools curriculum 12
2.3 Impact of the
Almajiri system of education on child,
family
and national development. 20
2.5 Strategies for
improving the almajiri system of education 36
2.5.1 Government
support (funding) 37
2.5.2 The integrative approach 38
2.5.3. Private sector
participation in the Almajiri system of education 40
CHAPTER THREE
RESEARCH METHODOLOGY
3.1 Research design 43
3.2 Population of the study 44
3.3 Sample size and sampling procedure 45
3.4 Instrument for data collection 46
3.5 Procedure for data collection 46
3.6 Procedure for data analysis 46
CHAPTER FOUR
DATA PRESENTATION, ANALYSIS AND
DISCUSSION
4.1 Introduction 47
4.2 Section A bio-data 48
CHAPTER FIVE
SUMMARY CONCLUSION AND RECOMMENDATION
5.1 Summary 58
5.2 Conclusion
59
5.3 Recommendation 60
CHAPTER ONE
1.1 BACKGROUND
OF THE STUDY
“Almajiri” is a
hausa word meaning immigrant children in search of search of Qur’anic
education. The children are sent out early in life to seek Islamic knowledge
outside their environment. They are placed under Islamic teachers known simply
as ‘mallam’ under whom they are supposed to learn the rudiments of the
religion.
Khalid (2000),
describes almajiranci as seasonal migration of school age male children from
rural to urban areas in northern Nigeria in search of Qur’anic
education. In this contemporary era, Almajiranci has degenerated to the extent
that it has now greatly exposed the children to various types of moral or
social hazards. Many of these children metamorphasize into drug addicts,
dropouts, street beggars etc. they seldom go back to their villages or home
towns.
The Almajiri
system of education during the pre-colonial days, pupils hold with then parents
for within the immediate environment from where the pupils came from (Junaid:
2004). The Danfodio revolution brought with it some modifications, the
establishment of an inspectorate of quranic literacy, the inspectors reported
directly to the emir of province,
concerning all matters relating to school.
Shehu (2004),
states that the colonialists specifically came up with policies aimed at
destroying the traditional Qur’anic schools and replacing them with the western
style school. Some people in protest of ave their children in trust to the
Qur’anic schools wama to go to the village or its outskirt to teach them
Qur’an. It was after independence that serious efforts were made to improve the
system of Qur’anic schools. Islamic scholars and organizations like Jama’atul
Nasril Islam (JNI) struggled to establish and maintain the schools. Sir, Ahmadu
Bello Sardauna of sokoto’ established Quranic schools in muslim localities,
this effort gave birth to Ishuyyats.
1.2 STATEMENT
OF THE PROBLEM
The Almajiri
pupils brought to learn the Qur’an, some dropout along the way and become a
problem to the society. Most pupil withdraw due to hardship that is endured
during the training, also with the growing complex nature of the society.
People tend to complain at the act of begging which is becoming unpopular and
unacceptable. In some cases, the very resourceful among the pupils do menial
jobs (such as washing, grass cutting, farming and water barrow pushing) to earn
their livelihood (Abdulkadir: 2003)
Shehu (2004),
viewed that the greatest havoc of begging is of how it expose the children to a
number of environmental hazards psychologically it instills in the children a
sense of inferiority, dependency, rejection and all sorts of negative psychological
dispositions. In the social sphere their limitless movements and interactions
exposes them, and in many cases gets them induced in a number of social vices,
they easily come across various kinds of dangerous juvenile and adolescent
peers. Indeed they come across all sorts of people and experiences in the
society the good, the bad and the ugly. As juveniles, they can hardly discern
right from the wrong, especially if they see people that are assured committing
them.
The problems
mentioned above, led to my research on the ‘Almajiri system of education, its
implication on child, family and nation.
1.3 OBJECTIVES
OF THE STUDY
The general
objectives of this study is to investigate the almajiri system of education its
implications on child, family and nation. The specific objectives are: -
i. To access the implications of the Almajiri
system of education on child, family and national development.
ii. To examine the adequacy of the Almajiri
schools curriculum.
iii. Determine the challenges and prospects of
the system
iv. To identify the strategies for improvement
1.4 RESEARCH
QUESTIONS
i. What are the implications of Almajiri
system of education on child, family and National development?
ii. What is the adequacy of the Almajiri
schools curriculum
iii. What are the challenges and prospects
facing the system
iv. What are the strategies for improvement
1.5 SIGNIFICANCE
OF THE STUDY
The study is
aimed at upgrading the Almajiri system of education that will benefit the
pupils, mallams, government and the parents of the pupils.
This study will
benefit the pupils through provision of ways to improve the standard of
education of the Almajiri and general welfare.
The study will
make necessary suggestions for the improved welfare of the mallams, who will
also enlightened on conventional system of education that will operate side by
side with the Qur’anic schools through integration approach
This study like
some previous one will make necessary suggestions to introduce and sustain standard guideline
similar to the conventional school system and erecting structures at Qur’anic
schools to serve as classes and hostels.
1.6 ASSUMPTIONS
OF THE STUDY
This study is
based on the following assumptions;
i.
All Almajiri pupils beg for food, clothing and other
necessities
of life.
ii. The ‘mallam’ exploits the almajirai by
making them to work on farms without
reward?
iii. The inferiority and other social vices felt
by the almajiri is caused by lack of welfare
support from the government
iv. The act of begging has become unpopular and
unacceptable.
v. The reforms of Almajiri system of education
will bring significant changes to the living standard of both ‘mallams’ and the
Almajiri.
1.7 SCOPE
OF THE STUDY
The research work
tends to investigate the Almajiri system of education its implication on child,
family and national development in Kaduna
state. The study is further delimited to Zaria
local government area. This is to facilitate indepth and effective coverage of
the problem.
1.8 DEFINITION
OF TERMS
a. Almajiri/Almajiri: Traditional qur’anic
education pupil
b. Alaramma/Alaramoni: A Qur’anic teacher
who has
committed
to the entire qur’an into memory and write it.
c. Bara:
The act of begging by traditional Qur’anic education pupil.
d. Almajiri/Almajiranci:
Tradiitonal system of acquiring qur’anic education.
e. Makarantar
Allo: Traditional Qur’anic school
f. Mallam/Mallami:
Qur’anic teacherist
g. Ilmi:
Islamic knowledge
h. Islamiyya:
Modern school for Islamic education
i. Isangaya:
Traditional Qur’anic boarding schools
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