ABSTRACT
Almighty Allah the ordained wealthy individual muslim
pay their Takat as ludainetital pillar, also as source for welfares services to
the poor and needy.
The eight of Zakat recipient who are entitle to
benefit were enumerated such as the poor, needy and welfare e.t.c. Zakat fitr
and Zakatul wealth and property were important aspect of this research work.
The zakatable wealth includes the following cash,
animal and plant crops. The essence of Zakat is to provide welfare package top
title less privilege people in the society. The Zakat which is expected to
empower people economically and to improve living standard of pwople. Cluster
sampling was used to divide Niger State into zones. The Zakat and endorsement
board was charge for the collection and distribution of Zakat during the course
of their work, series of problem were encountered in the area of logistic,
compliance to pay Zakat and problem of enlightenment of people and how to reach
the rich or wealthy people. Possible recommendation through education people on
the importance of paying Zakat.
Government to provide logistic material for the
operation finally series of retreat should be organized for Islamic scholars
for paying of Zakat by affluence among them.
TABLE OF CONTENT
Title Page
Certification
Dedication
Acknowledgement
Abstract
Table of Content
CHAPTER ONE: INTRODUCTION
OF THE STUDY
1.1
Background of
the Study
1.2
Statement of the
problem
1.3
Purpose of the
Study
1.4
Significant of
the Study
1.5
Scope and
Limitation
1.6
Research
Questions
1.7
Definition of
Terms
CHAAPTER TWO: LITERATURE
REVIEW
2.1 Concept and ideas of Zakat
2.2 Types of Zakat
2.3 The Zakatable Wealth
2.4 The Beneficiaries groups of Zakat
2.5 Enforcement on the Payment of Zakat
2.6 Effects and Roles
CHAPTER THREE
3.1 Methodology
3.2 Sample and Sampling Techniques
3.3 Research Instrument
3.4 validity of the Instrument
3.5 Reliability of the Instrument
3.6 Administration of Research Instrument
CHAPTER FOUR
4.1 Data Presentation and Analysis
4.2 Zakat Distribution
4.3 Discussion of the Findings
CHAPTER FIVE
5.1 Summary
5.2 Conclusion
5.3 Recommendation
References
CHAPTER ONE
INTRODUCTION TO
THE STUDY
It should be borne in mind that Zakat or
Sadaqat Islam is not a voluntary and of charity which a rich person gives to
the poor out of his or her own sweet will, but it is an obligatory act which
every Muslim is enjoined to perform.
Thus, those who refuse to pay Zakat fall
outside the pace of Islam, against them even Jihad must bewaged as did the
companions of holy prophet (P.B.U.H).
The holy Quran read (O prophet), takes
Zakat out of their property so that it may cleanse and purify them {9:2) God
has devised a plan to protect his interest and to lighten his burden by proving
his wealth by means of Zakat. In that way the utility of the total wealth of
the payer of Zakat will be by God. Otherwise from the affluence of the non
payer of Zakat, the society as a rich one becomes richer. A poor man will
become poorer and a rich one becomes richer. The result will be creation of
heart-rending and bad blood between the haves and have-nots. Islam, therefore,
enjoins the rich to distrbuter as prescribes share of their wealth among the
poverty. Stricken people so that they too may take a sign of relief their
object misery.
Zakat is compulsory payable by such
muslims as came within the financial limit prescribed for Zakat.
Non payment of zakat by those upon whom
it is a sin. Its money cannot be appropriated to any other hand of account.
Like other taxes of the government. In Quran Majeed, Zakat holds parallel
position with Salat.
Payment gives comfort and spiritual
satisfaction to the payer on the other hand, creates in him a sense of
compliance with the divine order.
Quran, has mentioned zakat at a large number
of places together with Salat. It goes to show how much importance God has
given to Zakat.
“And be steadfast in prayer, practice
Zakat; and bow down your head with those who bow down (in worship)” (Q2:43)).
1.1
BACKGROUND OF THE STUDY
It was envisaged by the Niger state
government that poverty alleviation can be achieved through shariah legal
system.
Therefore, it becomes policy statement
for the adoption of shariah legal system. As a result of the adoption of
shariah legal system in Niger State. The government took a step forward by
establishing the Zakat and endowment board by the 2000-2001.
Following the establishment of shariah
legal system, it becomes necessary as part of implementation strategies which
to ensure the improving of living standard of people which is conceived to be
done through Zakat investigation, it is aimed at fulfilling
institutionalization of Zakat as a means to maintain social solidarity and
corporation among Muslim and also to ensure the rich support the poor at time
of famine. The Zakat board also aimed at collecting Zakat from well to do
Muslim Ummah of the State and redistribute it to the less privilege member of
the society.
The policy establishment Zakat board in
Niger State, which is headed by chairman and secretary who runs days to day’s
activity of the board with treasurer as a member.
There are eight Zakat zonal offices
across the state with local government councils and wards. With thefollowing
categories of offices who discharge the achieving of the board, there are
coordinators for Zakat collection and redistribution so also chiefs and Imams were
involves.
1.2
STATEMENT OF THE PROBLEM
Zakat as one of the pillars of Islam is
very important in terms of welfare package to Muslims. This welfare nature of
Zakat was one vital reason that prompted Niger state to create Zakat board
which shariah legal system was adopted in policy programmes of the state. Zakat
which generally aimed to address weaker segment of the society is very much
initial with Nigerian Nation Policies of Poverty reduction and eradication.
The rich people of state even through
predominatly Muslim who knows the importance and aimed of Zakat have not been
positively adhered to Zakat policies of the state. Zakat which generally aimed
to address weaker segment of the society is very much initial with Nigerian National
Policies of Poverty reduction and eradication.
The rich people of state even though
predominantly Muslim who knows the importance and aimed of Zakat have not been
positively adhered to Zakat policies of the state.
It is view of this fact that this research
work is out to ascertain the reason behind the irresponsible of the rich man in
the state.
1.3
PURPOSE OF THE STUDY
The main purpose of this research work
are:
1. To carryout assessment on the roles of Zakat on the
economics life of people of Niger State.
2. To examine the level of enlightenment by the Zakat
board.
3. To investigate the pattern of collection and
distribution of Zakat to the people.
4. To ascertain the categories of potential and actual
eligible recipient of Zakat.
1.4
SIGNIFICANCE OF THE STUDY
The following will make the work significant
at the end of the work.
1. It would make prove on the classes of the people to
benefit from Zakat.
2. It would serve as eyes opener to the people,
especially students community on how distribution of Zakat is done in the state.
3. It would unfold the problems that the state Zakat
beard encounter in discharging their duties.
4. It would suggest policy recommendations as solution to the problems.
1.5
THE SCOPE AND LIMITATION OF THE STUDY
The research work cover areas of Niger state
as a whole references are in some cases going to be made to other states or
Muslim institutes. The work will be extended to types of Zakat and Zakatable
goods and eligible recipients.
During the courses of this research
work, certain problems were encountered by the researcher. For instance, lack
of sufficient materials there are also this sonic technique to analyze data
since some figures such as payment from Zakat and distribution to beneficiaries
are not actually identified or quantified.
1.6
RESEARCH QUESTIONS/ASSUMPTIONS
From the foregoing I the objective of
study, that is assessing the roles of zakat on Nigerian economy development.
The following questions could be asked and possible solutions would be
proffered.
a.
People are not
willing to give out Zakat dues.
b.
The standard
living of people is worsening
c.
Lack of
awareness in the part of rich people
d. The technical inefficiency in the part of rich
people
e.
The technical
inefficiency of Zakat board to execute zakat exercise.
1.7
DEFINITION OF TERMS
The words terms found in this research
work were used and adopted to suit purpose of this research work study:
‘Dinar’ this is a Gold coinage weigh 4.4 grams used
as means of exchange in those days.
Dirham’ silver coinage weigh as 3.08 grains also
used as a means of exchange in those days.
‘Nisab’ minimum amount due for Zakat
‘Mujihadeen’: Islamic fighter or propagator.
‘Sadaqa’: Is any form or charity, but specifically
is refered to voluntary gift.
“Zakat” (That which purify) is one of the five
pillars of islam. It refers to aims giving which is obligatory for all Muslims
who meet a minimum wealth requirements.
Ismalm: Is the most complete way of life is moving
forward in the religion of Islam. The word Islammaan word “Surrender” to the
will of God.
ECONOMY DEVELOPMENT: It is the quantitative qualitative changes in
economy. Such actions can involve multiple areas including development of human
capital environment sustainability and social inclusion.
ZAKAT
INSTITUTION: In economic terms
however, the Muslim seeks to establish a society where social duties and
distributional equity would prevail so that a section society does not
discriminate and proper at the expense of the rest of the society.
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